I interpreted the whole section of Roman rhetoric as sort of a transition from Greek. I really don’t see a huge difference, just some blending, expanding, and perhaps a few omitted concepts.
The history involved in the origin of Roman rhetoric is very intriguing. Alexander’s establishment of the Enkylios Paideia was essential to the establishment of Roman rhetoric. I found the idea that Alexander “ slept with a dagger and a copy of the Illiad beneath his pillow.” The possible myth that he spent 2 years studying under Aristotle (if it is true) probably didn’t hurt in establishing the formal system of education.
Enkylios Paideia or “the Rounded Education” is made up essentially of what equates to our modern-day general education requirements here at UNCW.
Romans carried on and it seems like they took the better of the two theories of persuasiveness and combined them together. They use some of the organizational techniques originated by the Greeks, for example, the five parts of speech:
1. prolouge/prooiminon
2. narration/diegesis
3. argument/pistis
4. rebuttal/lysis
5. conclusion/epilogos
Diodorus “harkens back to the vision of Isocrates” in the following statement:
“ History also contributes to the power of speech, than which no nobler thing may easily be found. For it is speech (logos) which makes the Greeks superior to the barbarians, the educated (pepaideumenoi) to the uneducated; and more importantly, by means of speech alone that one man is able to prevail over many.”
The Romans may not have trusted the Sophists, but the did use their same idea of eloquent speech, Yet, Roman focus is still set on education—for bettering their government—not to make a quick buck.
